Holy Spirit

The Spirit of Truth

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Series: Behold our God

Speaker: Pastor Justin Wheeler

Scripture: John 14:15-17

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If you only had 3 hours to spend with the people you cared about most, what would you do? Would you talk about how much they mean to you? Would you reminisce about the time you spent together? Would you say all the things that you couldn’t bear to leave unsaid? You would probably do all those things and more, but One thing is certain, if you knew you only had 3 more hours to spend with the people you loved most, you wouldn’t waste your time. You would do all that you could to make that time count.

As we read through the gospel of John and come to the 14th chapter, we understand that Jesus’ time with the disciples is almost at its end. In just a few short hours he will be arrested and His trial will begin. That trial will stretch on through the night. In the early morning hours, he will stand before Pilate. By 9 am He will be presented to the people and condemned. By noon, He will be nailed to the cross, bow His head and give up His life.

By the time we get to John chapter 14, Jesus has about 15 hours to live, but He will only spend about 3 of those hours with the 12. So, what does Jesus talk about in these final hours? For starters, He wants to comfort them. He wants them to know that God’s plan is right on track. They don’t need to abandon the gospel; they don’t need to seek salvation in any other way. They have put their hope in Him and nothing needs to change that.

But there is something else that dominates his final hours with the 12. He wants them to know that He is going to be leaving them but this is actually a good thing because when He leaves Someone else is going to come.

John 14:15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

John 16:7I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.

Transition…

For the disciples, the coming of the Holy Spirit was good news. He would continue the work that God the Father and Christ the Son had begun. He would comfort them in the absence of Jesus. He would be a helper for them as they carried out the Great Commission but at the same time His coming would have an impact on the whole world.

The Doctrine of the Holy Spirit is the Cinderella Story of Christian Doctrine. He is the person of the Trinity that we seldom talk about, but this morning we are going to focus our attention on Him almost exclusively. I don’t have 3 hours like Jesus, but in the next 40 minutes or so I want us to answer 3 questions about the Holy Spirit: Who He is, What does He do and Why does His presence matter to us.

Sermon Focus…

I. Who is the Holy Spirit

The word for “spirit” in the OT is the Hebrew term “ruahk.” In the NT the word for spirit is “pnuema.” Both of these terms are used in other places to refer to wind or breath, as well as life, motion and activity. This has caused some, like the Jews, to think of the Holy Spirit as the impersonal force or power of God. Muslims teach that the Spirit of God is an angel sent to do God’s bidding. But the Bible is quite clear that the Holy Spirit is not an impersonal force, nor an angel; but rather He is the third person of our Triune God.

The Bible teaches that the Holy Spirit is a person by drawing out attention to the personal attributes that are ascribed to Him. The Holy Spirit grieves (Eph 4:30), He intercedes for us (Rom 8:26-27), He speaks (Mk 13:11), He creates (Gen 1:2) and He can be blasphemed (Mk 3:28-29). The Holy Spirit possesses wisdom and understanding (1 Cor 2:10-12, Isa 40:8, Psa 139:23), He acts according to His own will (1 Cor 12:11), and He is the One who sets apart men to special tasks of ministry (Acts 13:2, 4).

These are not the actions of a force or a power. The Holy Spirit is an intelligent, emotive, interactive, powerful, independent and personal being.

In the passage we read earlier from John 14:16, we see Jesus refer to the Holy Spirit as a HE.

V. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

The Holy Spirit is more than an impersonal force; He is a personal being. But He is also more than just a person, He is a divine person. In Hebrews 9:14, He is called the eternal Spirit. In Acts 5, when Ananias and Saphira lied to the Holy Spirit they are said to have lied to God. He shares in the immensity of God, the omnipotence of God, the foreknowledge of God, the omniscience of God and the Sovereignty of God.

The Spirit is God, like the Father and the Son. He stands alongside them as an object of worship. He is called the Holy Spirit because by His very nature He possesses the attribute of divine holiness. The Holy Spirit is God, but He is not the Father nor the Son. He is His own divine person equal in glory and majesty to the Father and the Son.

This is orthodox Christian teaching. The Holy Spirit is the third person of the trinity, but we don’t often think about the Spirit in this way. Within the Godhead, the Holy Spirit is probably the most neglected, the least cherished, the most misunderstood. Modern charismaticism has a lot to do with our misunderstanding of the Spirit. But one of the reasons that we focus more on the Father and Jesus, than the Spirit, is that this is the Spirit’s work.

John 16:13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you.

Whether we realize it or not, the Holy Spirit draws our attention away from Himself and He directs our focus to Christ, He magnifies the Work and Word of Jesus. His task is not to highlight our subjective spiritual experiences, but to amplify our love for Jesus.

But there is something else in this passage that we need to consider. In verse 13 Jesus said, “When the Spirit of truth comes…” and we need to be careful that we don’t misunderstand what this means. This does not mean that the Holy Spirit hasn’t been in the world up to this point, but that He was coming into the world with far greater energy and far wider influence than before.

After Christ’s ascension into Heaven, the Holy Spirit came down into the world and was poured out upon men in such a way that it would seem as if He was coming for the first time. But the OT makes clear that He has been active in the world from the very beginning. Let’s look at the Presence and Work of the Holy Spirit throughout Scripture.

II. What the Holy Spirit Does (OT)

We first read of the Holy Spirit during the creation account. In Gen 1:2, we learn that He was hovering over the dark and disordered waters, ready to bring order and life to the new creation.

The primary function of the Holy Spirit in the OT is as the Spirit of prophecy. He revealed the Word of God to holy men who then proclaimed that word to the people and wrote it down for our instruction. That familiar phrase, “Thus saith the Lord…” is evidence of the Spirit’s work of revealing God’s message to God’s people.

After the Exodus, we learn that the Holy Spirit was poured out on certain men in order to equip them with the skill to create the artistic pieces that God wanted to fill the temple. You may remember that the instructions for the temple were incredibly detailed. Everything is to be done just so, and everything is to look a certain way. The curtains are to have a certain type of thread and a certain color of thread. The tables are to be a certain size and made of a certain wood and then covered over with gold. The lamp stands are to be made a certain way and then all of the elements are to be covered over with detailed artwork and design elements.

To pull off this massive work of construction and this incredibly detailed work of decorating; God gave His Holy Spirit to men.

Exodus 31:1-6The LORD said to Moses,  2 "See, I have called by name Bezalel…3 and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship,  4 to devise artistic designs, to work in gold, silver, and bronze,  5 in cutting stones for setting, and in carving wood, to work in every craft.  6 And behold, I have appointed (others), of the tribe of Dan. And I have given to all able men ability, that they may make all that I have commanded you:

Later in Exodus 35:30,

Exodus 35:30 Then Moses said to the people of Israel, "See, the LORD has called by name Bezalel…of the tribe of Judah;  31 and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship,  32 to devise artistic designs, to work in gold and silver and bronze,  33 in cutting stones for setting, and in carving wood, for work in every skilled craft.  34 And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan.  35 He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver- by any sort of workman or skilled designer. 

God filled these men with the Holy Spirit to be artists and craftsmen. God gave them the artistic ability and skill that would allow them to make the things inside the temple beautiful and glorious (Exodus 28:40). Not only did God give these men artistic gifts that would be used to build the temple but he also made these gifts evident to His people so that they would rejoice together in the Lord’s goodness.

The Holy Spirit is also present in the OT in the lives of those in leadership. The Judges: Balaam, Gideon, Jephthah, Samson and Azariah, were filled with the Spirit of the Lord. The Spirit of the Lord anointed the kings and empowered David to be victorious in battle.

In Proverbs the Spirit brings wisdom and guides us in understanding. The Prophets were filled with the Spirit to the point that they were known as ”Men of the Spirit.” Their entire work as prophets was inspired by the Spirit of God. But the OT prophets help us anticipate that the Holy Spirit’s work is actually going to increase in the age to come

Joel 2:28“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. 29 Even on the male and female servants in those days I will pour out my Spirit.

III. What the Holy Spirit does (NT)

The first thing we notice of the Holy Spirit’s in the NT is how He is at work in the life of Jesus. Jesus was conceived by the Holy Spirit. As His public ministry began, it was said that He would baptize people with the Holy Spirit and with fire. The Holy Spirit descended upon Jesus at His baptism. The Spirit led Him into the wilderness, and when He returned to Galilee it was in the power of the Holy Spirit.

The first time we hear Jesus preach in the gospel of Luke He quotes from Isaiah saying, “The Spirit of the Lord is upon me, because He has anointed me to proclaim good news to the poor.” Jesus prayed in the Spirit, He was led by the Spirit, He taught on the Spirit, and He promised to pour out the Holy Spirit onto those who came to believe in Him.

The “pouring out” of the Holy Spirit is an expression that refers to the gospel age when the Spirit’s primary work is to bring people to saving faith in Christ, to grow them in that faith, and sustain them in that faith until the end comes.

IV. Why this matters for us today

let’s look more specifically at the work of the Holy Spirit in our lives. I have divided His work into eight categories and as we work thorough these will come to understand how vital the Holy Spirit is to our Christian life.

1. The Spirit convicts us

John 16:7… But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.

Notice first, that the Holy Spirit brings: conviction of sin, righteousness and judgment. For believers, we understand that the Holy Spirit has worked in us to convince us of our sins before God, of the righteousness of Christ that we need, and of the certainty that judgment will come.

This progression is the way we understand how God works in our heart and mind to draw us to saving faith in Christ. But there is more to this text. The Holy Spirit also brings this conviction of sin to the unbelieving world. The Spirit exposes sin. He puts a giant spotlight on it and causes the world to see the ugliness that they want to deny.

The world wants to brag about its own supposed goodness but the Spirit draws attention to Jesus’ righteousness, which was enough to cause the Father to welcome Him into Heaven. Judgment is coming and the world wants to act as though nothing is wrong, but the Spirit bears witness to the justice of God that will be poured out on Satan and all those who are his children. The Spirit Convicts.

2. The Spirit converts us

John 3:3 Jesus said, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’ 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

In this conversation with Nicodemus, Jesus is talking about the supernatural work of the Holy Spirit that causes us to be born again. This is the Holy Spirit’s work. He removes our blindness so that we can see our need of Christ. He breathes life into our souls and brings us out of our deadness to sin. He removes our heart of stone and gives us a living heart of flesh.

The Holy Spirit does this work in every believer and there is no genuine saving faith in Christ apart from this converting work of the Holy Spirit.

3. The Spirit applies to us all that Christ accomplished.

The whole of Romans 8 is about how the Spirit has set us free from sin and death. In Christ, the Spirit is at work in our life to help us live and enjoy the peace and comfort of Christ. Everything that Christ accomplished for us is applied to us by the Spirit, even the promise of resurrection.

V. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”

The Spirit bears witness in our hearts that we are children of God and fellow heirs with Christ (Rom 8:16-17), He groans within us and causes us to long for the day when Christ will return to set all of creation free from the curse of sin and death (Rom 8:23), He helps us in our weaknesses and intercedes/prays for us with groanings too deep for words, and He will sustain us in the faith making us more than conquerors until the day our Lord appears.

4. The Spirit dwells with us forever

John 14:15 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

Now, we know that in the OT the Holy Spirit was active in the hearts and lives of God’s people, but not in the same way as in the NT. For instance, King Saul was anointed with the Holy Spirit but because of his sin the Bible says that the Holy Spirit departed from Him. That’s why when King David confessed his sin he prayed in Ps 51,

11 Cast me not away from your presence, and take not your Holy Spirit from me.

12 Restore to me the joy of your salvation, and uphold me with a willing spirit.

But Jesus wants us to know that a change has come in the ministry of the Holy Spirit. When He comes on those who love and obey Jesus, He will not leave. He will not be taken away from us, but will be with us and will remain with us, forever. He will continue to convict us, to lead us to repentance, and to restore us to faithfulness…until Christ comes (Phil 1:6).

5. The Spirit teaches us

John 14:25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

This instruction had special significance for the Apostles but it is important for us as well. The Spirit of God reveals to us the things of God, the things that pertain to salvation and the Christian life.

1 Cor 2:11…No one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.

6. The Holy Spirit sanctifies us

This should be no surprise to us, after all He is called the Holy Spirit and he works in us so that we will bear the fruits and become more like Jesus.

Gal 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

7. The Spirit equips us

He fills us with courage, not fear. He fills us with wisdom, faith and joy. He grants us gifts that we are to use for the building up of the body of Christ. He empowers our service to God and to one another.

8. The Spirit seals us for the eternal inheritance that we will receive when Christ returns in glory (Eph 1:13-14). Like those overpriced embossing seals that we buy so that we can stamp an impression on our books, the Holy Spirit has placed His seal upon us declaring that we belong to God and our place in His kingdom secure.

Conclusion…

The whole of our Christian life is initiated, empowered, and sustained by the Spirit of God working with the Word of God to bring us into the presence of God. Without the Holy Spirit there would be no Bible (2 Tim 3:16). Without the Holy Spirit there would be no Gospel Witness, the Spirit works in us to accomplish the great commission. Without the Holy Spirit there would be no believers because our dead hearts would never come to life on their own. Without the Holy Spirit there would be no Church.

The whole of our Christian life is dependent upon the Holy Spirit of God, the third person of the Trinity.

Let’s ask God to give us more of the Spirit’s presence and power in our lives. Let’s ask the Spirit to shift our sanctification into overdrive. Let’s ask the Spirit to pour out His power in our church and in our lives. Let’s ask the Spirit to convert our loved ones. Let’s ask the Spirit to make the church more loving, more faithful, more compassionate, more like Jesus.

 

 

 
 
 

Our Blessed Three in One

Series: Behold Our God

Speaker: Pastor Justin Wheeler

Scripture: Matthew 3:13-17

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The Swiss theologian Karl Barth was asked by a student during a seminar in the United States, “Dr. Barth, what is the most profound thing you have ever learned in your study of theology?” After a brief pause Barth replied, “Jesus loves me, this I know, for the Bible tells me so.” The room filled with muffled laughter at this simplistic answer, but the giggles soon died to silence when the class realized Barth was serious.

The study of Biblical theology should lead us to two vitally important conclusions:

1. That in the simplest Biblical truth their lives a depth and beauty that can capture our minds for a lifetime.

2. That in all our complex theological pursuits, we never really rise above the level of a child in our understanding of the depth and wealth of God’s true nature.[1]

John Calvin said that God is so beyond us that He has to speak to us in a form of Divine baby-talk just so we can understand the words that come from His mouth. There are aspects of God’s being and character that we cannot truly begin to grasp and today’s topic ranks right up at the top of that list.

Seven weeks ago we began a study on the doctrine of God (Theology Proper) where we have sought to gain a better understanding of the God we worship, the God who created us, the God who loves us and redeemed us from our sin, the God who revealed Himself to us in His Word. We have looked at the being of God, the Character of God, the Works of God; but if we were to end our study without looking at this next subject we would have to conclude that we don’t really understand God at all.

The final aspect of our study is going to center on the fact that God has always existed as one God and yet at the same time He exists as three distinct persons. The theological term that describes this is Trinity and this doctrine is one of the most unique and important in all of Christian theology. In fact, Christianity rests on this mysterious doctrine of the three-in-oneness of God and because it is so mysterious, there are many who think we should just get on without it and leave it to the theologians to sort out.

But here’s the thing, if we are going to truly know, love, and worship God, then we are going to have to seek to understand this. We need to know what He is like? We are going to have to try to make sense of what we read about Him in the Scriptures. We are going to need to try and understand why His three-in-oneness is important for us.

Transition…

So this morning I want us to work through these three questions: 1. Where is the doctrine of the Trinity found in the Bible? 2. What does the doctrine of the Trinity teach us? 3. Why does this matter?

Sermon Focus…

I. Where is the doctrine of the Trinity found in the Bible?

Trinity is a theological term that means “tri-unity” or “three-in-one-ness.” It is a term that was originally used by the early church father Tertullian and while the word Trinity is never found in the Bible the term is used to try and summarize the Biblical teaching that God is three persons and yet one God. The word Trinity is used as a way to try and hold together two ideas about God that we find in Scripture: His Unity and His diversity.

Over the years, Christians have tried to simplify this doctrine by using mathematical equations or some form of metaphor, but many of those just create more problems. So instead, I want to look at this doctrine of the Trinity in five assertions: (1) God is one; (2) God is three; (3) the three persons are each fully God; (4) each of the persons is distinct from the others; and (5) the three persons are related eternally as Father, Son, and Holy Spirit. We will look at each of these assertions in turn.[2]

God is One -

The Bible is abundantly clear that there is only one God.

Deut 6:4 “Hear, O Israel: The Lord our God, the Lord is one.

In the Ten Commandments, we read this,

Exod 20:2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. 3 “You shall have no other gods before me.

This is very important for us to understand.  There is only one God. There is only one being that is worthy of our worship. There are not many gods as other religious groups might claim. Our God is one and yet at the same time we have to recognize that our God has revealed himself to exist in some form of a plurality and we can see evidence of this all the way back in the language of the creation account in Genesis 1.

Gen 1:26 Then God said, “Let us make man in our image, after our likeness… 27 So God created man in his own image, in the image of God he created him; male and female he created them.

Then after Adam and Eve sinned we read this in Gen 3:22, “Behold, the man has become like one of us in knowing good and evil.”

Now, what is going on here? As we read these passage we understand that in some way God is engaged in a dialogue with another person and it’s not an angel that He is talking to because man wasn’t made in the image of an angel. Man was made in the image of God. The best explanation is that God was in counsel with Himself and within the Godhead more than one person exists. There is a divine plurality.

Within this paradigm, we see that there is a unity of purpose, a unity of essence but a diversity of persons, but at this point in Scripture, it is not yet clear how we should understand this diversity. At this point, we have no idea how many persons and we don’t have enough to develop a Trinitarian theology. That takes shape most clearly in the NT where each person of the Godhead is revealed more fully and affirmed as full deity.

So we start off with an understanding that God is One, united in essence and purpose. But now let’s look at the fact that God is Three -

In the New Testament, it is a settled doctrine that three persons exist within the Godhead; the Father, the Son, and Holy Spirit. This became clear to the NT authors because in their lifetime they saw the Son and the Holy Spirit come into the world and they recognized them as full deity.

Jesus was introduced to the NT through a long genealogy that opened the book of Matthew. He is the focal point of the long list of names but that list includes both men and women and it stretched all the way back to Abraham. The list is structured in three sections: from Abraham to David, then David to Exile in Babylon, then Exile to Jesus who was born of Mary.

Matthew then tells us the story of how Mary came to be pregnant with Jesus. He wasn’t conceived in a normal fashion; He was conceived by the Holy Spirit. We have never read anything quite like this in the Bible. We have seen prophecies about a great king who was to be born of a virgin but this is a little more than we might have expected.

Now, it won’t do to simply dismiss the biblical authors as barbaric people who did not understand how babies came to be, even then the people knew that this didn’t make natural sense. But a miracle by definition is a supernatural occurrence when God disorders the natural order of things.

So as Jesus enters into the world we know that He is unique and in some mysterious way we know that the Spirit of God is involved in His life. But when we turn the page and begin to read in Matthew 3 we see something take shape that had been a mystery up to that point.

Matthew 3:13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

Now, before you dismiss this account as some spiritual experience rather than an actual experience let me point out that this same account can be read in Mark 1:9-11 and Luke 3:21-22. We see the same story in John’s gospel but there we read it as the testimony of what John the Baptist saw,

John 1:32 John bore witness saying: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is the one who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

Now on this day John the Baptist was the one doing the baptizing, Jesus was the one in the water, there was a crowd of people present; some receiving baptism and some simply observing John’s ministry. But on this day there were two others present: God the Father and God the Holy Spirit.

Each of the persons is distinct from the others -

Here in this one moment of time we have three members of the Trinity performing three distinct activities. God the Father is speaking from Heaven; God the Son is being baptized and receiving the loving support of His Father, and God the Holy Spirit is descending from heaven to rest upon and give strength to Jesus for the ministry that lies ahead.

J. C. Ryle commented on this passage in this way,

We may regard this as a public announcement that the work of Christ was the result of the eternal counsels of all the three persons of the blessed Trinity. It was the whole Trinity, which at the beginning of creation said, ‘Let us make man;’ it was the whole Trinity again, which at the beginning of the gospel seemed to say, ‘Let us save man.’

The three persons are each fully God -

At the end of Matthew’s gospel, Jesus tells the disciples that they now have a public ministry to get on with and it is to, “make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” One God but three distinct persons is the Trinitarian formula that flows through the rest of the New Testament.

Our Biblical understanding of the Spirit of God stretches back to the very beginning of the OT when we read of God’s Spirit taking part in creation. We also read about the Spirit of God coming to rest upon people. The Priest were said to be filled with the Spirit of God, the craftsmen who constructed the temple and carved the designs for the temple were filled with Spirit of God. When David was anointed as the next king of Israel we read that the Spirit of God rushed upon him and never left.

Some have suggested that these OT references to the Spirit of God are simply expressions of God’s power, but in the NT things become more clear. Jesus taught the disciples that He was going to leave them but it was going to be OK because God was going to send another to comfort them. In fact, Jesus called Him the Comforter, the Holy Spirit of God, whom the Father would send to be with the disciples forever.

By the way, Jesus wasn’t lying. The Holy Spirit did come on the day of Pentecost in Acts 2 and the church recognized that the Holy Spirit was also fully God.

Acts 5:3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land...Why is it that you have contrived this deed in your heart? You have not lied to man but to God.”

The church understood that the Father was God, that Jesus was God and the Holy Spirit was also God. One unified God existing as three distinct persons.

These three persons are related eternally as Father, Son, and Holy Spirit.

II. What does the doctrine of the Trinity teach us?

The Doctrine of the Trinity has been defined in many ways but each definition aims to make some things clear about God while also not denying other things about God. Throughout church history this doctrine has been very hotly debated and the earliest statements of Christian theology aimed to make the doctrine of the Trinity very clear.

The Apostle’s Creed:

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, God's only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.[3]

Here in this early form of a Christian statement of faith we identify an unmistakably Trinitarian structure.

The church over the years has also used symbols to try and capture the essence of this doctrine. This symbol seeks to summarize the Trinitarian formula by highlighting seven statements: (1) There is only one God. (2) The Father is God. (3) The Son is God. (4) The Holy Spirit is God (5) The Father is not the Son (6) The Son is not the Holy Spirit (7) The Holy Spirit is not the Father.

Now why do we need all of this complex language and these Trinitarian formulas and these very precise symbols? Because, over the years there have been some really dangerous heresies that have come to light on this doctrine and some are still around today.

Modalism claims that there is one person who appears to us in three different forms (modes). For example, modalism says that God appeared as the Father in the OT. Then in the NT the same person is said to have appeared as the Son, and then after Pentecost the same person is said to be active in the church as the Spirit. IOW, God was the Father, then He became the Son, and finally He became the Spirit. But this heresy simply doesn’t line up with what we see in Scripture especially at Jesus’ baptism or what we here in Jesus’ teaching. Many Pentecostal groups adopt a form of this heresy.

Arianism is another heresy that denies the full deity of Jesus by teaching that Jesus is part of the created order.

Tritheism is a view held by Mormons and it also denies the doctrine of the Trinity by teaching that there are three separate beings and therefore we have three separate Gods.

None of these are consistent with what the Bible teaches. The Bible nowhere teaches that the Father became the Son and then the Son became the Spirit. The Bible nowhere teaches that Jesus is less than God in the flesh. The Bible nowhere teaches that we are to worship three separate Gods known as the Father, the Son and the Spirit.

But these unorthodox views have pushed the church to be very precise about what we do believe the Bible teaches on the Trinity. Listen to another early Christian theological statement and how precisely it was crafted.

The Athanasian Creed:

Now this is the catholic faith:

    That we worship one God in trinity and the trinity in unity,
    neither blending their persons
    nor dividing their essence.
        For the person of the Father is a distinct person,
        the person of the Son is another,
        and that of the Holy Spirit still another.
        But the divinity of the Father, Son, and Holy Spirit is one,
        their glory equal, their majesty coeternal.[4]

Kevin DeYoung commenting on this statement wrote:

The two key words here are “essence” and “persons.” When you read “essence,” think “Godness.” All three persons of the Trinity share the same “Godness.” One is not more God than the other. None is more essentially divine than the rest. When you read “persons,” think “a particular individual distinct from the others.”[5]

We use these terms in this way because we are trying to find a way to express the relationship of three beings who are fully and equally God, but not three separate Gods. And we have to use all these words and all these symbols because our finite minds can’t accurately conceive the being of our infinite God. We are like newborns trying to baby-talk and babble our way through an explanation of her parent.

Conclusion…

III. Why Does the Trinity matter?

1. It matters because it is in the Bible.  We may not fully understand it, and the Lord knows we don’t, but He revealed this to us because He wants us to know Him. He wants us to know that He is Incomprehensible. He wants us to know that He is not like us and He is not like the pagan gods created in the imagination of man’s mind. He is our triune creator and redeemer and He wants us to know Him in this way.

2. It matters because we need to know the God we worship. We need to know that our God exists as three-in-one. This impacts our songs, it impacts our prayers, it impacts our preaching, it shapes our liturgy, and it reveals the true nature of the God who created us and redeemed us. We worship the Father and give Him the praise He is due. We worship the Son and glorify Him for His saving sacrifice. We worship in the Spirit and sing of how He caused us to be born again. We worship our blessed three-in-one.

3. It matters for evangelism.

“The two main rivals to a Christian worldview are Islam and Postmodernism. Islam emphasized unity – unity of language, culture and expression – but it allows for almost no diversity. Postmodernism emphasizes diversity – diversity of opinions, beliefs and background – but there is no overarching reality that holds it together.

But Christianity, with the Triune God at its core, allows for diversity and unity. Since God exists as three persons who share the same essence, then it is possible for creation to exhibit stunning variety and individuality while still being bound together in unity.

4. It matters for our relationships. Our God exists in a perfect state of eternal relationship with Himself. He is united in love, in purpose, in worth, in essence but within that relationship, there is a diversity of responsibility. All three persons of the Trinity are active within the works of God but they execute different roles. The Father planned creation, the Son executed creation and the Spirit gave life to all created things. The Father ordained redemption, the Son accomplished redemption and the Spirit applies that redemption in the hearts of God’s people.

There are no hurt feelings within the Godhead, no grandstanding, or pouting because One gets more attention than another. God is fully united in a relationship of love that flows into our hearts and is to be lived out in our lives. God made us to enjoy community where there is unity despite diversity. Our God who exists as a community saves us into community and the love that we show to one another is a love that is to change the world.

5. It matters for the sake of the gospel. It was love that motivated the Father to send Jesus (John 3:16). It was love that motivated Jesus to lay down His life for His friends (John 15:13). It is love that the Holy Spirit plants deep in our hearts that makes us cry out, “Abba! Father! (Gal 4:7)”

When you come to faith in Christ, you are not simply becoming Jesus’ friend, as awesome as that is, but you are being welcomed into Trinitarian love that exists from everlasting to everlasting.

 


[1] R.C. Sproul, 100 Essential Truths of the Christian Faith. (Pg. 31)

[2] Frame, J. M. (2006). Salvation belongs to the Lord: an introduction to systematic theology (p. 30). Phillipsburg, NJ: P&R Publishing.

[3] https://www.crcna.org/welcome/beliefs/creeds/apostles-creed

[4] Kevin DeYoung, The Good News We Almost Forgot. (pg. 50)